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    <link>http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/458</link>
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    <dc:date>2026-05-21T02:47:13Z</dc:date>
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  <item rdf:about="http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/1007">
    <title>Farmers Perception on Land Degradation in Tuirini Watershed, Mizoram</title>
    <link>http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/1007</link>
    <description>Title: Farmers Perception on Land Degradation in Tuirini Watershed, Mizoram
Abstract: Local people’s perception particularly, the farmers observation is valid to understand the&#xD;
causes and consequences of land degradation and for successful implementation of&#xD;
appropriate land management procedures to achieve sustainable agricultural development.&#xD;
A wide spatial variability in different forms of land degradation was observed in Tuirini&#xD;
watershed, which occupies about 411.38 km2&#xD;
 in Mizoram through local peoples’ perceptions&#xD;
and responses regarding soil degradation, deforestation and water scarcity. The present study&#xD;
is an attempt to analyze the factors responsible for various forms of land degradation along&#xD;
with farmer’s perception in Tuirini watershed. The practices such as shifting cultivation,&#xD;
cutting of forest for fuel wood, lumbering and more interestingly, growing ginger resulted in&#xD;
large scale erosion and deforestation thereby led to massive land degradation. In addition,&#xD;
high pressure of demand by the rapidly increasing population and high degree of land use&#xD;
change results the shortening of fallow period which induces land degradation. Regarding the&#xD;
water supply, the people in this watershed receiving good amount of rainfall but facing water&#xD;
scarcity due to lack of practicing rainwater harvesting.</description>
    <dc:date>2015-01-01T00:00:00Z</dc:date>
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  <item rdf:about="http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/459">
    <title>CAN ARTIFICIAL INTELLIGENCE (AI) REALLY OUTSMART HUMAN? : A REFLECTIVE STUDIES IN THE LIGHT OF ‘BEING-INTHE- WORLD’ OF HEIDEGGER’S ONTOLOGICAL PHENOMENOLOGY</title>
    <link>http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/459</link>
    <description>Title: CAN ARTIFICIAL INTELLIGENCE (AI) REALLY OUTSMART HUMAN? : A REFLECTIVE STUDIES IN THE LIGHT OF ‘BEING-INTHE- WORLD’ OF HEIDEGGER’S ONTOLOGICAL PHENOMENOLOGY
Authors: Vanlaltanpuia
Abstract: Ever since, the first “Turing Test”3 was conducted by the British Computer&#xD;
Scientist Allan Mathison Turing way back in 1950, there developed a good number of&#xD;
Artificial Intelligence systems, all of which aims to pass certain conditions laid down&#xD;
by the said test which it says is necessary for a machine to be a human like. Alongside&#xD;
this line of progress, there also developed Artificial Intelligence in the model of what&#xD;
science fictionists dreamt of to fully simulate humans, contrary to partial resemblances&#xD;
considerable from certain parameters only. In the light of the two models, Artificial&#xD;
Intelligence falls into two categories – Weak and Strong Artificial Intelligence, where&#xD;
in Weak Artificial Intelligence a machine’s resemblance to human is only within or&#xD;
influenced of the programmed software vis-a-vis Strong Artificial Intelligence, in which&#xD;
the machine’s capacity is such that it is wholly resembling human for being exercising&#xD;
its own will outside of its program algorithms, including the physical alikeness and&#xD;
emotions. Despite the differences in category the amazing abilities of third generation&#xD;
smart robots (AI) are put the human existence a questionable one, of whether the&#xD;
difference between the two at this juncture is in kind or only in degree? Technology&#xD;
stands helpless to answer this question as the concern is something metaphysical&#xD;
or transcendental where the parameter goes beyond the empirical verifiability.&#xD;
Hence our enquiry on this regard focuses on the philosophers’ account of human&#xD;
beings with special emphasis on Martin Heidegger’s notion of Dasein’s ‘Being-in theworld</description>
    <dc:date>2012-01-01T00:00:00Z</dc:date>
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