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  <title>DSpace Collection:</title>
  <link rel="alternate" href="http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/464" />
  <subtitle />
  <id>http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/464</id>
  <updated>2026-05-21T02:48:00Z</updated>
  <dc:date>2026-05-21T02:48:00Z</dc:date>
  <entry>
    <title>Lokāyata</title>
    <link rel="alternate" href="http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/465" />
    <author>
      <name>Naik, Kailashkanta</name>
    </author>
    <id>http://pucir.inflibnet.ac.in:8080/jspui/handle/123456789/465</id>
    <updated>2024-06-10T10:01:28Z</updated>
    <published>2017-09-01T00:00:00Z</published>
    <summary type="text">Title: Lokāyata
Authors: Naik, Kailashkanta
Abstract: Formal educational curriculum as practiced in schools in India, is oriented towards making the&#xD;
children as a knowledgeable person (Eapen, 2007). As Bull suggests, the school education is&#xD;
designed in such a way that ultimately helps the kids to realize one or the other principles of&#xD;
education - personal liberty, democracy, equality of opportunity and economic growth (Bull,&#xD;
2008). There is hardly any attempt to impart elements of spirituality to the children in a formal&#xD;
setup. In this paper we highlight the importance of spiritual education essentially from the&#xD;
Indian perspective and corroborated from the current literature from the western perspective.&#xD;
Through this engagement, we like to argue that spiritual education needs to be imparted through&#xD;
formal education system</summary>
    <dc:date>2017-09-01T00:00:00Z</dc:date>
  </entry>
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